Tonight marks the beginning of Rosh HaShanah. Known as the Jewish new year, the words literally translate to “head of the year.” Tonight we will flip our Hebrew calendars from 5779 to 5780. As we celebrate this holiday we undertake a number of symbolic rituals, prayers, and foods.
Head of the Year
New moon. New month. New year. Rosh HaShanah is all this and more. The significance of the name “head of the year” is not without meaning. Like the head of our body, the head of the year directs everything else. Our year is determined by Rosh HaShanah. If we have a healthy and symbolic head of the year, the remainder of the year will fall into place. If, on the other hand, we don’t then we risk the remainder of the year not being up to where we want it to be.
Crowning G-d King
During the Rosh HaShanah liturgy we hear about and pray for the coming messianic age. It doesn’t matter whether you view this as a time of a literal messiah or an age of perfection. We all yearn for the time when creation and humanity will be in harmony. We view Rosh HaShanah as a time to crown G-d as king. It is a time when our hope in the goodness of humanity is restored.
Creation of Adam & Eve
Rosh HaShanah has been said to be the birthday of the world- the day of creation. In reality, the earth was created six days ago, and humans were created on this day. Why the distinction? The creation of earth is wonderful and nice, but it doesn’t mean much if there are no people here to enjoy it. The Divine- in all glory- created man and woman in it’s image. With the creation of humanity we find meaning in the creation of the earth.
Apples & Honey
One of the traditions related to Rosh HaShanah is to eat apples dipped in honey. The reason behind this is to set the intention for a good sweet new year. This is also the reason our challah is raisin studded for the holiday. Lots of sweet fruits are eaten to bring in a sweet new year.
On the afternoon of Rosh Hashanah tashlich is observed. This ritual is performed by going to a body of water and throwing our “sins” away as we toss bread crumbs into the water. This is a symbolic ritual only. We are not literally throwing our sins away, and atonement does not come from the ritual. The symbolic act takes place through reading passages from Psalms and the prophet Micah (remembering that G-d will cast our sins into the depths of the sea) and tossing the bread as a symbol of our sins. This is one of my favorite Rosh HaShanah rituals. You can read more about it here.
The central commandment of Rosh HaShanah is to hear the Shofar blowing. If you can’t make it to services or don’t want to participate in any other rituals, this is the one to do. Hearing the blast of the ram’s horn is rather haunting. It is a shout of jubilation, a cry out to G-d, and a war cry. Despite all it’s usages, the sound is haunting. It stirs something deep within the soul. You feel it in your kishkes. The reasoning behind the command for a shofar is unclear (you can read about it here), but to be sure, this is the one thing you don’t want to miss. Want to hear it yourself? Take a listen below.